The Lost Update: How to tell the story
I have promised myself never to see the film Schindler's List again.
This is not a statement on Steven Speilberg's amazing interpretation of Thomas Keanelly's rather dry – though ultimately interesting – tome.
It is not a statement on the girl in the red sweater – the only piece of color in the film.
I saw the film twice in the theater. Once was with a group of fellow Jewish high school students. We sat, immobile, in the theater after the movie, until theater personnel told us we had to leave so they could begin letting in the crowd for the next showing.
The second time was with my Irish Catholic friend B—. We were very close in high school, I was one of the very few Jewish friends he had, and it was important to him to have me along for the experience, for some cultural reference, history, conversation.
I broke down crying at the same point in both showings: when Oskar Schindler falls against his car, crying, "If I could only have saved one more."
I've read lots of books, seen lots of movies, about the Holocaust. The only two other works I've exposed myself to multiple times are the film Life is Beautiful, which I've seen twice, and Elie Wiesel's book Night, which I've read three times (once for a class).
The point is, by now, more than 60 years after the end of World War II, hundreds upon hundreds of books have been written; dozens upon dozens of films have been made; thousands upon thousands of stories have been told.
All the stories are remarkable. The individual stories of survival, the individual remembrances. All are powerful.
So how do we tell a story about the Holocaust, and make it stand out? Have we reached a saturation point? Is it possible?
Daniel Mendelsohn does address this question, although it is not his question, in The Lost.
And there's no real answer. The answer has to be, you tell your story, and hope people find it interesting.
And so that's what Mendelsohn does.
For more posts about The Lost, click here.
This is not a statement on Steven Speilberg's amazing interpretation of Thomas Keanelly's rather dry – though ultimately interesting – tome.
It is not a statement on the girl in the red sweater – the only piece of color in the film.
I saw the film twice in the theater. Once was with a group of fellow Jewish high school students. We sat, immobile, in the theater after the movie, until theater personnel told us we had to leave so they could begin letting in the crowd for the next showing.
The second time was with my Irish Catholic friend B—. We were very close in high school, I was one of the very few Jewish friends he had, and it was important to him to have me along for the experience, for some cultural reference, history, conversation.
I broke down crying at the same point in both showings: when Oskar Schindler falls against his car, crying, "If I could only have saved one more."
I've read lots of books, seen lots of movies, about the Holocaust. The only two other works I've exposed myself to multiple times are the film Life is Beautiful, which I've seen twice, and Elie Wiesel's book Night, which I've read three times (once for a class).
The point is, by now, more than 60 years after the end of World War II, hundreds upon hundreds of books have been written; dozens upon dozens of films have been made; thousands upon thousands of stories have been told.
All the stories are remarkable. The individual stories of survival, the individual remembrances. All are powerful.
So how do we tell a story about the Holocaust, and make it stand out? Have we reached a saturation point? Is it possible?
Daniel Mendelsohn does address this question, although it is not his question, in The Lost.
And there's no real answer. The answer has to be, you tell your story, and hope people find it interesting.
And so that's what Mendelsohn does.
For more posts about The Lost, click here.
Labels: books, daniel mendelsohn, judaism, memoir, non-fiction, religion, the lost
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